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Harriet Beecher Stowe was born
in Litchfield, Connecticut,
into a large family. She had
two sisters Catharine and Mary,
one half-sister Isabella, five
brothers William, Edward, George,
Henry Ward, and Charles, and
two half-brothers Thomas and
James. Harriet herself was the
seventh child of her parents,
Lyman and Roxana Beecher. "Wisht
it had been a boy!" said
her father after her birth.
Lyman was a controversial Calvinist
preacher, who saw himself as
a soldier of Christ. Roxana,
a granddaughter of General Andrew
Ward, died of tuberculosis at
41 – Harriet was four at that
time. Two years later a stepmother
took over the household.
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Stowe was named after
her aunt, Harriet Foote,
who influenced deeply
her thinking, especially
with her strong belief
in culture. Samuel Foote,
her uncle, encouraged
her to read works of
Lord Byron and Sir Walter
Scott. When Stowe was
eleven, she entered
the seminary at Hartford,
Connecticut, kept by
her elder sister Catharine.
The school had advanced
curriculum and she learned
languages, natural and
mechanical science,
composition, ethics,
logic, mathematics -
subjects that were generally
taught to male students.
Four years later she
was employed as an assistant
teacher.
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Her father married again – he
became the president of lane
Theological Seminary. In 1834
Stowe began her literary career
when she won a prize contest
of the Western Monthly Magazine,
and soon Stowe was a regular
contributor of stories and essays.
Her first book, The Mayflower,
appeared in 1843.
In
1836 Stowe married Calvin Ellis
Stowe, a professor at her father's
theological seminary. He was
a widower; his late wife had
been Stowe's friend. The early
years of their marriage were
marked by poverty. Over the
next 14 years Stowe had 7 children.
In 1850 Calvin Stowe was offered
a professorship at Bowdoin,
and they moved to Brunswick,
Maine. In Cincinnati Stowe had
come in contact with fugitive
slaves. She learned about life
in the South from her own visits
there and saw how cruel slavery
was. In addition the Fugitive
Slave Law, passed by Congress
in 1850, arose much protest
– giving shelter or assistance
to an escaped slave became a
crime. And finally a personal
tragedy, the death of her infant
Samuel from cholera, led Stowe
to compose her famous novel.
It was first published in the
anti-slavery newspaper The
National Era, from June
1851 to April 1852, and later
in book form. The story was
to some extent based on true
events and the life of Josiah
Henson. "I could not control
the story, the Lord himself
wrote it," Stowe once said.
"I was but an instrument
in His hands and to Him should
be given all the praise."
When Abraham Lincoln met the
author he joked, "So you're
the little woman who wrote the
book that started this great
war." Uncle Tom's Cabin
was smuggled into Russia in
Yiddish to evade the czarist
censor. Leo Tolstoy praised
the work and it remained enormously
popular also after the Revolution.
Stowe's
fame opened her doors to the
national literary magazines.
She started to publish her writings
in The Atlantic Monthly
and later in Independent
and in Christian Union.
For some time she was the most
celebrated woman writer in The
Atlantic Monthly and in the
New England literary clubs.
In 1853, 1856, and 1859 Stowe
made journeys to Europe, where
she became friends with George
Eliot, Elisabeth Barrett Browning,
and Lady Byron. However, the
British public opinion turned
against her when she charged
Lord Byron with incestuous relations
with his half-sister. In Lady
Byrin Vindicated (1870)
she accused him in the writing.
Both the magazine Atlantic,
where the text first appeared,
and Stowe, suffered.
Attacks
on the veracity of her portrayal
of the South led Stowe to publish
The Key to Uncle Tom's Cabin
(1853), in which she presented
her source material. A second
anti-slavery novel, Dred:
A Tale of the Great Dismal Swamp
(1856), told the story of a
dramatic attempt at slave rebellion.
In
Uncle
Tom's Cabin the pious
old Uncle Tom is sold by his
well-intentioned Kentucy owner,
Mr. Shelby, who has fallen into
debts. The trader also singles
out little Harry, Eliza's child,
but Eliza takes Harry and heads
for the river. Uncle Tom submits
to his fate. He is bought first
by the idealistic Augustine
St Clare after saving her daughter,
Little Eva, who falls from the
deck of a riverboat. In his
New Orleans house, Uncle Tom
makes friends with Eva's black
friend, the impish Topsy. "Never
was born!' persisted Topsy...
'never had no father, nor mother,
nor nothin'. I was raised by
a speculator, with lots of others."
Eva dies from a weakened constitution,
and St. Clare is killed in an
accident – he is stabbed while
trying to separate two brawling
men. Tom is sold to the villainous
Simon Legree, a Yankee and a
brutal cotton plantation owner.
"I don't go for savin'
niggers. Use up, and buy more,
's my way," he says. Two
of Uncle Tom's female slaves,
Cassy and Emmeline, pretend
to escape and go into hiding.
Tom will not reveal their whereabouts
and Legree has his lackeys Quimbo
and Sambo beat the unprotesting
Tom to the point of death. Tom
forgives them and dies, just
as Mr. Shelby's son arrives
to buy him back. Shelby decides
to fight for the Abolitionist
cause. A parallel plot centers
on Eliza, her little child,
and her husband George who escape
to freedom in Canada using the
'underground railroad.' Other
important characters are Miss
Ophelia St. Clare, a New England
spinster, and Marks, the slave
catcher. Cassy meets on the
boat north Madame de Throux,
sister of George Harris, Eliza's
husband. The Harris family leaves
for Africa and George Shelby
frees his slaves.
After
the Civil War the sales of the
novel declined. The sentimentality
and religiosity of the story
was considered a drawback. The
first film adaptation was made
in 1903. 'Uncle Tom' was used
pejoratively, meaning white
paternalism and black passivity,
undue subservience to white
people on the part of black
people. In the 1970sUncle
Tom's Cabin, with its
strong female characters, started
to attract the attention of
feminist critics, but Stowe's
vision found now defenders.
However, Tom's passivity was
compared to Gandhi's strategy
of peaceful resistance.
Stowe's
later works did not gain the
same popularity as Uncle
Tom's Cabin. She published
novels, studies of social life,
essays, and a small volume of
religious poems. The Stowes
lived in Hartford in summer
and spent their winters in Florida,
where they had a luxurious home.
The Pearl of Orr's Island (1862),
Old-Town Folks (1869),
and Poganuc People (1878)
were partly based on her husband's
childhood reminiscences and
are among the first examples
of local color writing in New
England. Poganuc People
was Stowe's last novel. Her
mental faculties failed in 1888,
two years after the death of
her husband. She died on July
1, 1896 in Hartford, Connecticut. |