| Nietzsche’s
"Apollonianism and Dionysianism"
is one of the philosophy in
which he has presented serious
concept of two forces prevalent
in the human world. They are
Apollonianism and Dionysianism
they come from the word Apollo
and Dionysus. They are the names
of Gods worshiped by Greek people
and these two Gods represent
two different qualities. Apollo
stands for beauty, order, harmony,
love, progress, serenity, calmness
and individualism while Dionysus
stands for ugliness, disorder,
hatred, passion, emotion, intoxication
and group.
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Nietzsche
studies about such opposite
feature in these two
Gods and made a theory
that there are Apollo
like as well as Dionysus
like qualities found
everywhere in the human
world. All the qualities
of Apollo are called
Apollonianism and qualities
of Dionysus are Dionysianism.
He also says that such
contradiction qualities
are found everywhere;
they are psychological
forces alternatively
dominating individual
mind, the culture as
well as the art and
the artist. Nietzsche
says that human mind
is sometimes Apollonianism
and sometimes Dionysianism
even a culture is the
product of both Apollomianism
& Dionysianism. |
Even an artist can be either
Apollonian or Dionysus art because
Apollo and Dionysus are art
sponsoring Gods. The Apollonian
art is plastic while Dionysian
art is non-plastic. In Nietzsche’s
view, the naive art is the non-plastic.
In
Nietzsche’s view, the
naïve art is the dualistic
combination with balance between
Apollonianism and Dionianism.
In other words, what Nietzsche
says that the balance of Apollonianism
as well as Dionysianism in an
art makes it as the credit example
of best art. Tragedies as the
examples of naïve art as
in this tragedies there is dualistic
balance between Apollonian and
Dionysian qualities. Such reconciliation
between Apollonian and Dionysus
quality gives birth not only
to the best art but also to
the best culture development.
Nietzsche
also describes that Apollo and
Dionysus are also the Gods related
to individual and throng or
mob. He says that Apollo is
the God of individual because
an individual is dominated by
Apollonian qualities such as
order, harmony, intellect etc.
But, the throng or the mob or
the collective is related to
Dionysus. Dionysus qualities
such as intoxication, passion,
chaos, disorder are connected
with the collective. Generally,
when an individual is alone,
he is in the collective he becomes
passionate and intoxicated as
if he has drunk wine. He looses
his personal identity and like
a maddened person, he behaves
mysteriously so Nietzsche calls
that there is mystical experience
in the collective. Why the mass
or the collective behaves so
mysteriously is really a surprising
but Nietzsche says that it is
because of Dionysus dominating
the collective. As the collective
or the throng is associated
with God Dionysus, it is so
mystically intoxication.
Nietzsche
also describes about dream and
illusion and even connects them
with Apollonianism and Dionysianism.
As long as dream concerns, he
talks about real dream and daydreaming.
Day dreaming is a fantasy but
it is the world of perfection
or completeness. Even in the
real dreaming, we enter the
fantasy world, which is also
perfect world. The world of
reality is imperfect. Nietzsche
says that Greek artists loved
dream more than reality and
they claimed that in the dream
world they could get the vision
of the Gods and Goddess to whom
they worshiped.
Even
God Apollo appeared in their
dream and inspired them to create
art. It is perhaps, because
of the dream vision the Greek
artists were able to create
the picture of deities, may
be because of the inspiration
of the deities in the dream.
They were able to create best
art. Therefore, dream is not
real but for the Greek artist
it was better and more realistic
than the reality.
On
the other hand, illusion is
the concept of human existence.
Nietzsche says that human existence
is an illusion so it is like
a dream but in spite of being
an illusion, our life is meaningful
it is because of what Nietzsche
calls the veil of Maya. In other
words, Nietzsche believes on
platonic concept of human life
as illusion and he gets meaning
in it because of the Maya. He
says if there had not been the
veil of Mayas, the human world
would already have been perished.
What Nietzsche says that because
of the Maya it is possible that
there is order, harmony, beauty
love and progress, which are
the Apollonian qualities? But,
sometimes the veil of Maya is
torn so that there is passion,
intoxication madness and destruction
which are the Dionysonian domination.
Finally,
Nietzsche talks about the probable
emergence of Apollo and Dionysus.
He believes that before the
Greek civilization there was
a human race called the race
of the Barbarians. The Barbarians
were very savage or wild, mainly
in the sexual activities, their
world was like a pot of witches
a poisonous snakes. There was
no any morality in sexuality.
It was like the animal sex,
as every one would have sex
with anyone he liked. They also
worshiped the savage God called
satyr, half-human and half goat
as the symbol of Barbarism.
Some of the people were fad
up, such savage Barbarian world
so they stopped to worship the
satyr God. They established
another image of the God in
the Mt Olympus, where they began
to worship the God of order
beauty, intellect, progress
and peace. This God come to
be known God Apollo. On the
other hand, the other people,
who were worshiping satyr God,
come to be known as God Apollo.
On the other hand, the other
people who were worshiping satyr
God also began to worship the
image of another God also began
to worship the image of another
God in which satyr, like negative
qualities came together. They
worshiped the God that represented
disorder ugliness, passion,
intoxication, destruction violence
etc. The God came to be known
as God Dionysius, so for the
Greek people Apollo represent
the highest good while Dionysius
represented the highest bad.
Having all positive qualities
they found highness God in Apollo
but in Dionysus they found highest
bad, having negative qualities.
But, for Nietzsche the reconciliation
between such good and bad is
necessary for progress or for
creation of naïve art and
culture. |