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Why
Write
Sartre
is a French novelist, critic and above
all exponent of existentialism. In “Why
Write?" Sartre’s description
of final goal of art is to recover this
world by giving it to be seen as it
is, but as if it had its own source
in human freedom. Sartre holds the belief
that the writer appeals to the reader
and his freedom to collaborate in the
production of his work. In “Why
Write"? Sartre is primarily interested
in the transaction (business) between
the writer and the reader. We do not
produce the world, it is there but we
make it reveal itself to come in to
being / life. Art is a means of doing
of “enclosing the universe with
in man”. Sartre asserts that both
artist and reader withdraw from their
emotions and thus manage to mix their
emotion ‘free’.
The
essay is more concentrated on the idea
of the association of writing with reading.
He views that we possess consciousness
that reveals everything. “Being”
has its existence because of our consciousness
we give being to others. Otherwise,
the world is completely a stranger to
us; it is dead. Man is the means by
which things are manifested. Things
do not have their being until and unless
we approach them. We act up on the object;
we are the directors of being but not
the producer. Everything that has existence
as dead object is brought in to existence
because of our consciousness. In other
words, our consciousness awakens the
dead world.
Writer
writes to express his freedom and to
exist. He does not express his personal
emotion in his text and does not impart
organicity and aesthetic value. Writer
himself does not give life to the text.
The text is full of dead letters before
the reader approaches it. It is reader
who gives being/ meaning/ life to the
lifeless text. Author always writes
for the sake of readers. Who discovers
the book, as already existed. Writer,
however, intentionally becomes objective
and distort the reality to create art
by creating gap. The readers, who impart
their being/ consciousness in to the
animated text, fill such gap. Writer
gives birth to the dead text but reader
gives life to it. Hence complete structure
of the text is produced by the collaboration
between the two. So, Sartre's theory
is called to be “Reader Response
Theory”. A reader exercises his
generosity by reading and reveals the
particular face of text.
Reader has to
fulfill certain conditions while reading
the text, like committedness, choice
and responsibility. Reading is a pact
of generosity between author and readers,
each one trust the other, each one counts
on the other. Nothing can force the
author believe that his reader will
use his freedom; nothing can force the
reader to believe that the author has
used this. Both of them make a free
decision. When a reader opens a book
he has responsibility to awaken the
dead letters. So reader is a fatherly
figure for the text. Reader should dedicate
the gift of his whole personality; without
doing this, good reading is not possible.
Writer
is unable to read what he writes. Here,
Sartre shows similarity with a shoemaker,
who cannot wear the shoes he produces,
similarly, a writer just writer to make
others read not for himself, he forces
and waits for the reader. The text is
never under the control of author and
if he tries to do so he is eventually
biased because the writer never writes
for himself, rather he appeals to reader's
freedom to join with his creation. Author
writes to reveal the freedom of reader,
and reader reads to reveal the freedom
of author. Art reveals the world and
gives existence to it. To write is to
disclose the world and to reveal the
freedom of reader so, it is only the
freedom who can write for freedom.
Satire, as an
existentialist philosopher, regards
human existence as alien, forlorn and
forgotten, as the book unless a reader
arouses the dead letters through his
consciousness. Thus man himself is the
writer of his own destiny.
Existentialism
Existentialism
is philosophical and literary tendency
that typically displays a dismissal
of abstract theories that seek to disguise
the untidiness of actual human lives
and emphasizes the subjective realities
of individual existence, individual
freedom, and individual choice. It is
virtually impossible to define absolutely
as it is now so broad in its approaches
but some of its major strands can be
outlined.
There
is an emphasis on each person finding
their own way in life, on making choices,
(including, in particular, all serious
and momentous life-choices), for oneself
as one sees fit without reliance on
external standards or practice. This
tendency to effectively deny that there
is an acceptable basis for moral decision
making diverges markedly from an earlier,
and often largely unquestioned faith-related,
emphasis that there could be, and indeed
were, moral standards to which all might
beneficially conform.
Whereas an acceptance of moral standards
could provide an objective basis for
making choices Existentialism's denial
of the existence of moral standards
means that the primary basis for the
making of choices has to be subjective.
Persons actively engaged in situations
may well make choices that are subjectively
valid in terms of themselves, there
and then, but which might seem questionable
to a dispassionate observer.
There
is a full acceptance that individuals
are free to choose their own path and
an associated declaration that individuals
must accept the risk and responsibility
of following their commitment wherever
it leads.Choices made tend to establish
the subsequent pattern of individuals
lives and also profoundly influence
the ensuing nature and aspect of the
person who makes them. Read
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