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A
Vindication of the Rights of Women
As
a feminist, Wollstonecraft strongly
raises her voice against patriarchal
domination over females. She firmly
holds her belief that mind does not
know sex and answers the attacks charged
by male writers.
For
her, there are two processes of gaining
ideas:
Habitual
Instantaneous
Habitual knowledge
is private that is gained by household
activities and based on emotions, sentimentality
etc. Where as Instantaneous ideas are
public and acquired through education.
It is based on intellect reason etc.
Females are
provided with only habitual ideas that
are connected with emotion so they lack
judgment. But males get both ideas (emotion
and intellect) and always remain ahead
of females. Females are restricted from
participating in political, social,
and economic activities because of the
lack of instantaneous ideas.
By birth females
are not sentimental. The education system
and gender role of society are constructed
in such a way that makes hierarchy between
male and female. The education system
makes the psychology of women and confines
her to be sentimental. Males always
praise women for her beauty and compare
her with rose, moon etc. This kind of
domination keeps a woman aloof of intellect.
In
her essay, Wollstonecraft makes females
aware not to read any sentimental novel
in which female character is presented
as beautiful, passive and just an object
of male. After reading such novels,
females think that they should be delicate,
shy, passive and beautiful for male.
Such kinds of novels develop a wrong
concept that, knowledgeable males are
nothing in comparison to a brave rake.
So
the female are affected by the misconception
of only possessing false beauty but
not intellect and fulfill the desires
of male. They are not taught to make
decision, to be bold, to do something
better, to tackle the society etc.
Therefore, Wollstonecraft
strongly opposes the reading of sentimental
novel by females rather she encourages
them to read something better.
She cites some statements and criticizes
them.
Milton
says ‘Women highest praise is
to obey unargued’.
Pope
says ‘Every woman is at heat a
rake’.
Swift says ‘A passion for a scarlet
coat’.
It
is said that women’s intelligence
is associated with the proper adjustment
of their dress. Upon this, Wollstonecraft
argues that is not their fault but the
result of nonsense novels. Females are
also intelligent but their intellectuality
is suppressed by the bias attitude of
patriarchal society which intentionally
makes them weak, frail and inferior.
Virginia
Woolf Virginia
Woolf a profound 20 th century feminist
illustrates the history of women’s
literary writing in patriarchal society
where they had no room of their own.
They were the regular victim of men’s
anger, misunderstanding and hostility,
exploitation. Therefore, in her essay
‘A Room of One’s Own’
she focused on feminist analysis of
women’s literary tradition. Read
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Elaine
Showalter Elaine
Showalter’s feminist criticism
is a clearly articulated feminist literary
theory. Showalter has proposed a separate
and independent model of feminist literary
theory by rejecting the inevitability
of male models and theories and by recalling
the history of women’s writing
to the present.
Read
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Simone
de Beauvoir “The
Second Sex” by Buauvoir has destabilized
the deep-rooted patriarchal construction
of myths to human manifest in the works
of literature and society. Read
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Gilbert
and Gubar Gilbert
and Gubar collaborately influenced the
advancement of both the study of women
writers and feminist literary theory.
They trace a female literary tradition
and thus combat what they term women’s
‘anxiety of authorship’,
while seeking for a feminist poetics
to rescue many women from the obscurity
caused by their exclusion from male
dominated anthologies. Read
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Julia
Kristeva Julia
Kristeva, a French theorist, in this
essay talks about two stages, ‘semiotic’
and ‘symbolic’. She divides
‘semiotic’ and ‘symbolic’
from each other and says that all significations
are composed out of
these two elements. Read
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