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An
Apology for Poetry
Philip Sidney in his "Apology for
Poetry" reacts against the attacks
made on poetry by the puritan, Stephen
Gosson. To, Sidney, poetry is an art
of imitation for specific purpose, it
is imitated to teach and delight. According
to him, poetry is simply a superior
means of communication and its value
depends on what is communicated. So,
even history when it is described in
a lively and passionate expression becomes
poetic. He prefers imaginative literature
that teaches better than history and
philosophy. Literature has the power
to reproduce an ideal golden world not
just the brazen world.
Stephen Gossen makes charges on poetry
which Sidney answers.
The charges are:
1. Poetry is the waste of time.
2. Poetry is mother of lies.
3. It is nurse of abuse.
3. Plato had rightly banished the poets
from his ideal world.
Against these
charges, Sidney has answered them in
the following ways-
Poetry is the source of knowledge and
a civilizing force, for Sidney. Gossoon
attacks on poetry saying that it corrupts
the people and it is the waste of time,
but Sidney says that no learning is
so good as that which teaches and moves
to virtue and that nothing can both
teach and amuse so much as poetry does.
In essay societies, poetry was the main
source of education. He remembers ancient
Greek society that respected poets.
The poets are always to be looked up.
So, poetry is not wasted of time.
To the second
charge, Sidney answers that poet does
not lie because he never affirms that
his fiction is true and can never lie.
The poetic truths are ideal and universal.
Therefore, poetry cannot be a mother
of lies.
Sidney rejects that poetry is the source
of abuses. To him, it is people who
abuses poetry, not the vice- versa.
Abuses are more nursed by philosophy
and history than by poetry, by describing
battles, bloodshed, violence etc. On
the contrary, poetry helps to maintain
morality and peace by avoiding such
violence and bloodsheds. Moreover it
brings light to knowledge.
Sidney views that Plato in his Republic
wanted to banish the abuse of poetry
not the poets. He himself was not free
from poeticality, which we can find
in his dialogues. Plato never says that
all poets should be banished. He called
for banishing only those poets who are
inferior and unable to instruct the
children.
For Sidney, art is the imitation of
nature but it is not slavish imitation
as Plato views. Rather it is creative
imitation. Nature is dull, incomplete
and ugly. It is artists who turn dull
nature in to golden color. He employs
his creative faculty, imagination and
style of presentation to decorate the
raw materials of nature. For Sidney,
art is a speaking picture having spatiotemporal
dimension. For Aristotle human action
is more important but for Sidney nature
is important.
Artists are
to create arts considering the level
of readers. The only purpose of art
is to teach and delight like the whole
tendency of Renaissance. Sidney favors
poetic justice that is possible in poet's
world where good are rewarded and wicked
people are punished.
Plato's philosophy
on ' virtue' is worthless at the battlefield
but poet teaches men how to behave under
all circumstances. Moral philosophy
teaches virtues through abstract examples
and history teaches virtues through
concrete examples but both are defective.
Poetry teaches virtue by example as
well as by percept (blend of abstract
+ concrete). The poet creates his own
world where he gives only the inspiring
things and thus poetry holds its superior
position to that of philosophy and history.
In the poet's golden world, heroes are
ideally presented and evils are corrupt.
Didactic effect of a poem depends up
on the poet's power to move. It depends
up on the affective quality of poetry.
Among the different forms of poetry
like lyric, elegy, satire, comedy etc.
epic is the best form as it portrays
heroic deeds and inspires heroic deeds
and inspires people to become courageous
and patriotic.
In this way,
Sidney defines all the charges against
poetry and stands for the sake of universal
and timeless quality of poetry making
us know why the poets are universal
genius.
Longinus
Longinus defines sublime as a kind of
loftiness and excellence in language
raising the style of the ordinary language.
Sublimity springs from a great and lofty
soul, thereby becoming " one echo
of a great soul". It should not
only be distinct and excellent in composition
but also move the readers along with
the effects of pleasure and persuasion.
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Horace Horace
was the classicist who established the
classical sets of belief rules and orders,
restraint and correct expression. He
wished that the writer should choose
correct and right words; that he should
use meters maintaining their appropriateness;
that he should be able to choose a proper
subject; that he should make use of
proper poetic diction; and that he should
follow the rules of ancient arts.Such
effects should be subtle, flashing at
the right moment, scattering everything
before it like a thunder bolt and at
once displaying the power of plentitude.
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