Difference
by Jacques Derrida
Difference has the sense of difference
(S) as well as delay and deferral (detainment,
hold up, wait). It seems the word difference
were a fusion of difference and the
French verb differ which can mean to
differ as well as to defer and delay.
Derrida accepts the sussurean idea of
language as a system of difference but
extends the principal to its ultimate
consequences. It there is only difference
then meaning is only produced in the
relation among signifiers not through
the signified that is for instance the
sign “cat” will have sense only by its
difference “not cat”. But language and
meanings do not work just that way.
He says that the signified is endlessly
deferred and delayed through the differential
network. Delay in meaning takes, what
Derrida calls escapement or spacing,
in temporalization and specialization.
The term has proven very useful in literary
theory. In the idea of the textual productiveness
delayed and ever-deferred resolution
are used in many recent approaches to
narrative and temporal structures in
epic, romances and the novel.
Difference is not ‘capable of being
something, a force, a state or power
in the world to which we could give
all kinds of names.
It is neither
existence nor essence. It belongs to
no category of being, present or absent.
It is neither word nor a concept. The
motto-non-motto is:
Nothing can escape Difference.
Walter
Benjamin Benjamin
in this essay focuses upon the relational
between original art and its reproduction
and here he is in favour of mechanical
reproduction of work of art. Now, the
world has progressed a lot in the field
of science and technology as a result
of this progress the reproduction has
become possible. Now a days, any work
of artis reproduciable as there are
different reproducing devices photography,
lithography, printing, dubbling etc.
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Friedrich
Nietzsche “The
Use and Abuse of History” deals with
the dynamics of remembering and forgetting,
which Nietzsche sees as the exclusive
characteristic of human animal. Unlike
the beast, human beings have to come
to grips with the problem of leaving
to forget an action, which presupposes
the prior ability to remember. Whether
he wants it or not, man has history.
Nietzsche grants that man needs history
in three ways.
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Immanuel
Kant The
enlightenment, an intellectual movement
in eighteenth century Europe celebrated
human reason and scientific thought
as the instrument of liberation from
the superstition and ignorance inherited
from the past. The period believed that
man, at his best, was a reasonable creature
committed to a reasonable activity of
understanding the world, the creation
of a reasonable creator.
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Mikhail
Bakhtin Bakhtin
says that traditional stylistics and
philosophy of language failed to read
novelistic genre since they did not
understand the artistic uniqueness of
novelistic discourse. Their basic focus
is on poetic language, individuality
of language, image, symbol, epic style,
they do not give spacious room to extra-linguistic
affairs. They are habituated to learn
single language ness not observing its
carnivalesque feature. They also say
that novel is more rhetorical genre
having no artistic taste at all which
Bakhtin opposes extremely. In this essay,
by scrutinizing the general concepts
of traditional stylicians and philosopher
of language Bakhtin defences the novelistic
discourse.
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Adorno
and Horkheimer According
to Adorno and Horkheimer, individuals
are becoming subservient to the absolute
power of capitalism in this age of mechanical
reproduction. In this age, we are losing
our subjectivity and we are all the
time judged by the market value exchanged
system which makes different between
appearance and reality. Technology has
acquired power in the society. Technological
rationale is the rationale of domination
itself.
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Levi-Strauss
Levi-Strauss is a sociologist, anthropologist
and structuralists. As a structuralists,
he sees structure in everything. In
this essay he basically takes about
structure of myth. He says that myth
has internal and external structure.
Regarding the myth there are different
opinions. Sociologists say that a society
expresses itself in the form of myth.
A myth represents a given society. For
psychoanalysis’s, myth represents the
repressed feelings or suppressed desires.
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Jugen
Habermas
Modernity is rooted in the development
of Enlightenment. Habermas talks of
Max Weber’s separation of religion and
metaphysics into three independent spheres.
Science, morality and art. This division,
Habermas says, ultimately gave space
to three dimensions of culture, truth,
morality and beauty, knowledge, justice
and taste. Eventually, the project of
Enlightenment aimed to develop these
three aspects objective science, universal
morality and low, and autonomous art.
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Jacques
Derrida Difference has
the sense of difference (S) as well
as delay and deferral (detainment, hold
up, wait). It seems the word difference
were a fusion of difference and the
French verb differ which can mean to
differ as well as to defer and delay.
Derrida accepts the sussurean idea of
language as a system of difference but
extends the principal to its ultimate
consequences.
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George
Luckacs
In this essay, Lukacs has darted his
criticism to the bourgeois concept of
modernism which has forgotten man and
society and given focus to the form
rather than content. The so-called Russian
formalist did not care about content,
only gave emphasis to the from. Lukacs
says that content determines form and
there is no content of which man himself
in not the focal point.
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