Difference by Jacques Derrida

     Difference has the sense of difference (S) as well as delay and deferral (detainment, hold up, wait). It seems the word difference were a fusion of difference and the French verb differ which can mean to differ as well as to defer and delay. Derrida accepts the sussurean idea of language as a system of difference but extends the principal to its ultimate consequences. It there is only difference then meaning is only produced in the relation among signifiers not through the signified that is for instance the sign “cat” will have sense only by its difference “not cat”. But language and meanings do not work just that way. He says that the signified is endlessly deferred and delayed through the differential network. Delay in meaning takes, what Derrida calls escapement or spacing, in temporalization and specialization. The term has proven very useful in literary theory. In the idea of the textual productiveness delayed and ever-deferred resolution are used in many recent approaches to narrative and temporal structures in epic, romances and the novel.
Difference is not ‘capable of being something, a force, a state or power in the world to which we could give all kinds of names.
     It is neither existence nor essence. It belongs to no category of being, present or absent. It is neither word nor a concept. The motto-non-motto is:
Nothing can escape Difference.

Walter Benjamin Benjamin in this essay focuses upon the relational between original art and its reproduction and here he is in favour of mechanical reproduction of work of art. Now, the world has progressed a lot in the field of science and technology as a result of this progress the reproduction has become possible. Now a days, any work of artis reproduciable as there are different reproducing devices photography, lithography, printing, dubbling etc. Read More...

Friedrich Nietzsche “The Use and Abuse of History” deals with the dynamics of remembering and forgetting, which Nietzsche sees as the exclusive characteristic of human animal. Unlike the beast, human beings have to come to grips with the problem of leaving to forget an action, which presupposes the prior ability to remember. Whether he wants it or not, man has history. Nietzsche grants that man needs history in three ways. Read More...

Immanuel Kant The enlightenment, an intellectual movement in eighteenth century Europe celebrated human reason and scientific thought as the instrument of liberation from the superstition and ignorance inherited from the past. The period believed that man, at his best, was a reasonable creature committed to a reasonable activity of understanding the world, the creation of a reasonable creator. Read More...

Mikhail Bakhtin Bakhtin says that traditional stylistics and philosophy of language failed to read novelistic genre since they did not understand the artistic uniqueness of novelistic discourse. Their basic focus is on poetic language, individuality of language, image, symbol, epic style, they do not give spacious room to extra-linguistic affairs. They are habituated to learn single language ness not observing its carnivalesque feature. They also say that novel is more rhetorical genre having no artistic taste at all which Bakhtin opposes extremely. In this essay, by scrutinizing the general concepts of traditional stylicians and philosopher of language Bakhtin defences the novelistic discourse. Read More...

Adorno and Horkheimer According to Adorno and Horkheimer, individuals are becoming subservient to the absolute power of capitalism in this age of mechanical reproduction. In this age, we are losing our subjectivity and we are all the time judged by the market value exchanged system which makes different between appearance and reality. Technology has acquired power in the society. Technological rationale is the rationale of domination itself. Read More...

Levi-Strauss Levi-Strauss is a sociologist, anthropologist and structuralists. As a structuralists, he sees structure in everything. In this essay he basically takes about structure of myth. He says that myth has internal and external structure. Regarding the myth there are different opinions. Sociologists say that a society expresses itself in the form of myth. A myth represents a given society. For psychoanalysis’s, myth represents the repressed feelings or suppressed desires. Read More...

Jugen Habermas Modernity is rooted in the development of Enlightenment. Habermas talks of Max Weber’s separation of religion and metaphysics into three independent spheres. Science, morality and art. This division, Habermas says, ultimately gave space to three dimensions of culture, truth, morality and beauty, knowledge, justice and taste. Eventually, the project of Enlightenment aimed to develop these three aspects objective science, universal morality and low, and autonomous art. Read More...

Jacques Derrida Difference has the sense of difference (S) as well as delay and deferral (detainment, hold up, wait). It seems the word difference were a fusion of difference and the French verb differ which can mean to differ as well as to defer and delay. Derrida accepts the sussurean idea of language as a system of difference but extends the principal to its ultimate consequences. Read More...

George Luckacs In this essay, Lukacs has darted his criticism to the bourgeois concept of modernism which has forgotten man and society and given focus to the form rather than content. The so-called Russian formalist did not care about content, only gave emphasis to the from. Lukacs says that content determines form and there is no content of which man himself in not the focal point. Read More...

 
 
 
 

Copyright © bachelorandmaster.com All Right Reserved.