“……..The
Dangerous Supplement……”
This essay is mainly criticism of Rousseau’s
idea about nature, culture and supplement.
That Dangerous suppliment is the statement
given by Rousseau. Rousseau in his books
‘Emile’ and confession has crated a
hierarchy between nature and culture
and has places speech over writing for
Rousseau speech is natural, superior,
and it is like real sexual intercourse
whereas writing is un nature, inferior
and it is like masturbation. In this
sense, speech is primary and writing
is secondary. But Derrida says speech
does not give permance to ones experience
of nature. What is consider to be supplemented
seems to be more powerful than the primary.
To capture presence i.e. nature we use
speech which evaporated or which does
not have presence, therefore, Derrida
says that so as to get permance speech
much take recourse to writing. For Derrida,
Rousseau writes because speech is not
sufficient for him, he wants to give
permanence to what he thinks, experiences,
and to the image he has of himself.
Hence, supplement is not dangerous but
a fundamental requirement. Rousseau
condemns writing as the distinction
of presence and as diseased of speech
but at the same time he taken writing
as a way of keeping or recapturing speech.
Derrida says
spoken language dislocates the subject
that it constructs, prevents it from
being present to its signs. It terrments
its language with complete writing.
When speech fails to protect presence
writing becomes necessary.
Having noticed
self-contradiction in Rousseau, Derrida
destabilizes the hierarchy considering
that this rupture dose not apply to
Rousseau’s reasoning only but the whole
western metaphysics is founded on the
concept of the so-called law of supplimentarity.
Derrida views that supplement has been
treated so far as the other side of
binary while this binary totally groundless
became without the knowledge of other,
the knowledge of one is impossible.
This one and other are intricately blended
since both exist simultaneously. One
complements the other.
Friedrich
Nietzsche “The
Use and Abuse of History” deals with
the dynamics of remembering and forgetting,
which Nietzsche sees as the exclusive
characteristic of human animal. Unlike
the beast, human beings have to come
to grips with the problem of leaving
to forget an action, which presupposes
the prior ability to remember. Whether
he wants it or not, man has history.
Nietzsche grants that man needs history
in three ways.
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Immanuel
Kant The
enlightenment, an intellectual movement
in eighteenth century Europe celebrated
human reason and scientific thought
as the instrument of liberation from
the superstition and ignorance inherited
from the past. The period believed that
man, at his best, was a reasonable creature
committed to a reasonable activity of
understanding the world, the creation
of a reasonable creator.
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Mikhail
Bakhtin Bakhtin
says that traditional stylistics and
philosophy of language failed to read
novelistic genre since they did not
understand the artistic uniqueness of
novelistic discourse. Their basic focus
is on poetic language, individuality
of language, image, symbol, style, they
do not give spacious room to extra-linguistic
affairs. They are habituated to learn
single language ness not observing its
carnivalesque feature. They also say
that novel is more rhetorical genre
having no artistic taste at all which
Bakhtin opposes extremely. In this essay,
by scrutinizing the general concepts
of traditional stylicians and philosopher
of language Bakhtin defences Read
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Adorno
and Horkheimer According
to Adorno and Horkheimer, individuals
are becoming subservient to the absolute
power of capitalism in this age of mechanical
reproduction. In this age, we are losing
our subjectivity and we are all the
time judged by the market value exchanged
system which makes different between
appearance and reality. Technology has
acquired power in the society. Technological
rationale is the rationale of domination
itself.
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Levi-Strauss
Levi-Strauss is a sociologist, anthropologist
and structuralists. As a structuralists,
he sees structure in everything. In
this essay he basically takes about
structure of myth. He says that myth
has internal and external structure.
Regarding the myth there are different
opinions. Sociologists say that a society
expresses itself in the form of myth.
A myth represents a given society. For
psychoanalysis’s, myth represents the
repressed feelings or suppressed desires.
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Jugen
Habermas
Modernity is rooted in the development
of Enlightenment. Habermas talks of
Max Weber’s separation of religion and
metaphysics into three independent spheres.
Science, morality and art. This division,
Habermas says, ultimately gave space
to three dimensions of culture, truth,
morality and beauty, knowledge, justice
and taste. Eventually, the project of
Enlightenment aimed to develop these
three aspects objective science, universal
morality and low, and autonomous art.
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Jacques
Derrida Difference has
the sense of difference (S) as well
as delay and deferral (detainment, hold
up, wait). It seems the word difference
were a fusion of difference and the
French verb differ which can mean to
differ as well as to defer and delay.
Derrida accepts the sussurean idea of
language as a system of difference but
extends the principal to its ultimate
consequences.
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George
Luckacs
In this essay, Lukacs has darted his
criticism to the bourgeois concept of
modernism which has forgotten man and
society and given focus to the form
rather than content. The so-called Russian
formalist did not care about content,
only gave emphasis to the from. Lukacs
says that content determines form and
there is no content of which man himself
in not the focal point.
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