 |
|
What
is Enlightenment?
The enlightenment, an intellectual movement
in eighteenth century Europe celebrated
human reason and scientific thought
as the instrument of liberation from
the superstition and ignorance inherited
from the past. The period believed that
man, at his best, was a reasonable creature
committed to a reasonable activity of
understanding the world, the creation
of a reasonable creator. This essay
is a response from the side of Kant
to the question “What is Enlightenment?”
Kant says that
enlightenment is man’s release from
his self-incurred tutelage. Tutelage
is man’s inability to make use of his
understanding without direction from
another. Self-incurred is this tutelage
when its cause lies not in lack of reason
but in lack of resolution and courage
to use it without direction from another.
Accordig to Kant, the prerequisite to
get freedom is courage to defy. “Have
courage to use your own reason” is the
motto of enlightenment. When a person
becomes mere servile adaptor of tradition
he or she cannot exercise his/her faculty
of reason. So it is necessary to exercise
mind to get release from tutelage. In
this essay, Kant has given examples
of self-incurved tutelage or bondages.
(a) External bondages: Political, legal
and environmental.
(b) Internal bondages: Ignorance, laziness,
cowardice etc.
Kant says were
cannot dismantle the external bondage
in great extremity whereas internal
bondages can be changed. Enlightenment
is to eradicate internal bondages totally.
Kant here has given some examples of
tutelages. If we have to decide which
diet should we take then we simply follow
the prescription of a doctor. If we
have to know regarding some ethical
issues we tend to go to clergy, similarly
we tend to follow the teacher to know
something. Hence, humanity tend to move
by other’s dictation without using reason
which according to Kant is a impediment
to be enlightened. He says that freedom
is absolutely necessary for enlightenment
but full-fledzed freedom is hardly found
as there are so many mechanisms to restrict
absolute freedom. Kant further says
all restrictions are not harmful. Some
restrictions are even necessary for
enlightenment. He categorizes two types
of reasoning.
(1) Private use of reasoning: which
should be restricted
(2) Public use of reasoning: which should
be free.
Private use
of reason is applied when people are
in civil post, or office, community
and so many other institution. At times
a person must abide with prescribed
limitations of office, community and
other social institutions. For example,
if we are employee in an office we must
obey the boss, if we are citizen of
the state, we must pay tax, as a religious
person he or she should follow the ecclesiastical
parameters. But where people are in
public, they are, they can comment upon
taxation, criticize the boss and utilize
their own reason. Public use of reason
is that kind of reason which is utilized
as a scholar, as a critic, as a philosopher
unlike private use of reason.
Kant says we
are in the era of Prince Frederick II,
whichc is the era of enlightenment.
He has allowed people, Kant says all
freedom in terms of legal, political
and religious matter. So people are
under the guardianship of Prince Frederick,
who has given a complete freedom to
the people so as to utilize reason in
the matter of conscience. Actually,
Kant here is in favour of monarchy,
as he says in Republic system all the
freedoms are curtailed. “Aruge as much
as you will, only obey!” A republic
could not dare to say such a thing.
Friedrich
Nietzsche “The
Use and Abuse of History” deals with
the dynamics of remembering and forgetting,
which Nietzsche sees as the exclusive
characteristic of human animal. Unlike
the beast, human beings have to come
to grips with the problem of leaving
to forget an action, which presupposes
the prior ability to remember. Whether
he wants it or not, man has history.
Read More...
Mikhail
Bakhtin Bakhtin
says that traditional stylistics and
philosophy of language failed to read
novelistic genre since they did not
understand the artistic uniqueness of
novelistic discourse. Their basic focus
is on poetic language, individuality
of language, image, symbol, epic style,
they do not give spacious room to extra-linguistic
affairs. Read
More...
Adorno
and Horkheimer According
to Adorno and Horkheimer, individuals
are becoming subservient to the absolute
power of capitalism in this age of mechanical
reproduction. In this age, we are losing
our subjectivity and we are all the
time judged by the market value exchanged
system which makes different between
appearance and reality. Read
More...
Levi-Strauss
Levi-Strauss is a sociologist, anthropologist
and structuralists. As a structuralists,
he sees structure in everything. In
this essay he basically takes about
structure of myth. He says that myth
has internal and external structure.
Regarding the myth there are different
opinions. Read
More...
Jugen
Habermas
Modernity is rooted in the development
of Enlightenment. Habermas talks of
Max Weber’s separation of religion and
metaphysics into three independent spheres.
Science, morality and art. This division,
Habermas says, ultimately gave space
to three dimensions of culture, truth,
morality and beauty, knowledge, justice
and taste. Read
More...
Jacques
Derrida Difference has
the sense of difference (S) as well
as delay and deferral (detainment, hold
up, wait). It seems the word difference
were a fusion of difference and the
French verb differ which can mean to
differ as well as to defer and delay.
Derrida accepts the sussurean idea of
language as a system of difference but
extends the principal to its ultimate
consequences.
Read
More...
George
Luckacs
In this essay, Lukacs has darted his
criticism to the bourgeois concept of
modernism which has forgotten man and
society and given focus to the form
rather than content. The so-called Russian
formalist did not care about content,
only gave emphasis to the from.
Read
More... |
|
|