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Literary
theory refers to an assumption or system
of assumptions,accepted principles,
and rules of procedure based on particular
body of knowledge, devised to analyze,
predict, or otherwise explain the nature
or behavior of literature, including
description, analysis, interpretation,
and evaluation of literary works. It
deals with different dimensions of literature
as a collection of texts through which
authors evoke more or less fictitious
worlds for the inagination of readers.We
can look at any work of literature by
passing special attention to one of
several aspects: its language and structure;
its intended purpose; the information
and worldview it conveys; or its effect
on an audience; or any other aspect
including our personal reflections.
In other words, literary theory refers
to the system of reading, understanding
and judging of literary works. First
critical approach to literature appears
in the writing of the classical Greek
philosopher,Plato. In the following
paragraphs, attempts have been made
to divide the theories into four groups
as suggested by M.H. Abrams in his The
Mirror and the Lamp (1953),
and Hazard Adams in his Critical
Theory Since Plato (1990).
M.H.Abrams,
in his seminal book, The
Mirror and the Lamp,provides
us an insight to grasp the literary
theories since Plato. According to him,
we can divide the theories into four
divisions and study them as mimetic,
pragmatic, expressive
and objective.
This division is made by viewing the
dominance or emphasis the theories make
either to the world or to the readers
or to the text itself.
The
mimetic theories
evaluate a literary work of art in terms
of imitation which is the most ancient
way of judging any work of art in relation
to reality. For this purpose, all these
theories treat a work of art as photographic
reproduction i.e. art's truth to life,
poetic truth etc. This approach unquestionably
started from Plato and then Aristotle,
and runs through many theorists of Renaissance
and Neoclassicism up to some modern
theorists as well.
Pragmatic
theories, on the other
hand, emphasize the reader's relation
to the work. This approach can be seen
in the writing of Plato,but a great
surge of interest to the poetic effect
of literature to the readers occurred
among the Roman critics notably Horace
and Longinus. Later, in the Renaissance
time, Sidney showed similar interests
by saying "poesie should teach
and delight". Similarly, in the
Middle Ages and also in 18th century
Neoclassical Age, a strongly moralistic
and didactic criticism shared the same
doctrine with aesthetic modes also,that
emphasized the effect of literary work
on the reader.
Similarly,
Expressive theories,
the third mode of Abram's orientation,
came with Romanticism in 18th and 19th
century Europe with its roots in Rousseau's
writing. The idea that the writers has
personalities to express remained at
the center, as most of the creations
were authorial. The criticism included
intire biography and gave a relative
look to the writings.
Ultimately
the Objective theories,
emerging principally from aesthetic
speculation derived from Kant treat
any work of art as in some way autonomous.
T.S. Eliot and T.E. Hulme furthered
this idea that work of art has an internal
relation that gives birth to the work
to be a poetic work. It is represented
by a phrase "Poetry for poetry;Sake"
which was used as a title for a well
known essay by A.C. Beardsley. This
idea developed along with two independent
lines: one of Russian Formalism (Shklovsky,
Eichenbaum, Jakobson) and other of American
New Critics (Ransom, Brooks, Blackmur,
Wimsatt and Beardsley). Both of these
modes attacked imitation, authorial
intention and readers' response in analyzing
literary works. They emphasized on the
text as the primary issue of criticism.
Hazard
Adams, in the "Introduction"
to Critical Theory since Plato says
that Abram's classification that we
discussed above appears finally ineffectual
because of the following two reasons:
one is that the division with the simple
taxonomy is less effective because we
cannot always define the theories along
the eras. And the second is that the
orientation fails to grasp all brands
of literary theories as it lacks a sound
philosophical emphasis in different
eras. He provides a fourfold model of
orientation: Ontological,
Epistemological, Linguistic
and Politico-Cultural
theories.
Introduction
on Mimetic Theory Mimesis,
the Greek word of imitation, has been
a center term in aesthetic and literary
theory since Plato.
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Introduction
on Pragmatic Theory The
second in Abram’s fourfold division
is pragmatic mode. The theories of this
mode emphasize the reader’s relation
to the work.
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Introduction
on Expressive Theory
Formerly “Expressionism”
is a German movement in painting but
later on, it extended its access to
other literary arts too. Read
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Introduction
on Objective Theory
The method the reader must use is "close
analysis." The reader must look
at the words, the syntax, the images,
the structure (usually, "the argument").
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Introduction
on Epistemological Theory Epistemology
is the study of the nature, origin,
and limits of human knowledge. The name
is derived from the Greek episteme
(“knowledge”) and
logos (“reason”),
and.. Read
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Introduction
on Linguistic
Theory (Russian Formalism) The
aim of Formalistic criticism is the
discovery and explanation of “form”
in a literary work. Read
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